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| Babur in Kabul: AD 1504-1525 | ||
Babur, founder of the Moghul dynasty in India, is one of history's more endearing conquerors. In his youth he is one among many impoverished princes, all descended from Timur, who fight among themselves for possession of some small part of the great man's fragmented empire. Babur even captures Samarkand itself on three separate occasions, each for only a few months. The first time he achieves this he is only fourteen. What distinguishes Babur from other brawling princes is that he is a keen oberver of life and keeps a diary. In it he vividly describes his triumphs and sorrows, whether riding out with friends at night to attack a walled village or mooning around for unrequited love of a beautiful boy. | ||
| Babur's 'throneless times', as he later describes these early years, come to an end in 1504 when he captures Kabul. Here, at the age of twenty-one, he is able to establish a settled court and to enjoy the delights of gardening, art and architecture in the Timurid tradition of his family. With a powerful new Persian dynasty to the west (under Ismail I) and an aggressive Uzbek presence to the north (under Shaibani Khan), Babur's Kabul becomes the main surviving centre of the Timurid tradition. But these same pressures mean that his only chance of expanding is eastwards - into India. | ||
| Babur feels that he has an inherited claim upon northern India, deriving from Timur's capture of Delhi in 1398, and he makes several profitable raids through the mountain passes into the Punjab. But his first serious expedition is launched in October 1525. Some forty years later (but not sooner than that) it is evident that Babur's descendants are a new and established dynasty in northern India. Babur thinks of himself as a Turk, but he is descended from Genghis Khan as well as from Timur. The Persians refer to his dynasty as mughal, meaning Mongol. And it is as the Moghul emperors of India that they become known to history. | ||
| Babur in India: AD 1526-1530 | ||
| The decisive battle against Ibrahim, the Lodi sultan, comes on the plain of Panipat in April 1526. Babur is heavily outnumbered (with perhaps 25,000 troops in the field against 100,000 men and 1000 elephants), but his tactics win the day. | ||
| Babur digs into a prepared position, copied (he says) from the Turks - from whom the use of guns has spread to the Persians and now to Babur. As yet the Indians of Delhi have no artillery or muskets. Babur has only a few, but he uses them to great advantage. He collects 700 carts to form a barricade (a device pioneered by the Hussites of Bohemia a century earlier). Sheltered behind the carts, Babur's gunners can go through the laborious business of firing their matchlocks - but only at an enemy charging their position. It takes Babur some days to tempt the Indians into doing this. When they do so, they succumb to slow gunfire from the front and to a hail of arrows from Babur's cavalry charging on each flank. | ||
| Victory at Panipat brings Babur the cities of Delhi and Agra, with much booty in treasure and jewels. But he faces a stronger challenge from the confederation of Rajputs who had themselves been on the verge of attacking Ibrahim Lodi. The armies meet at Khanua in March 1527 and again, using similar tactics, Babur wins. For the next three years Babur roams around with his army, extending his territory to cover most of north India - and all the while recording in his diary his fascination with this exotic world which he has conquered. | ||
| Humayun: AD 1530-1556 | ||
| Babur's control is still superficial when he dies in 1530, after just three years in India. His son Humayun keeps a tentative hold on the family's new possessions. But in 1543 he is driven west into Afghanistan by a forceful Muslim rebel, Sher Shah. Twelve years later, renewed civil war within India gives Humayun a chance to slip back almost unopposed. One victory, at Sirhind in 1555, is enough to recover him his throne. But six months later Humayun is killed in an accidental fall down a stone staircase. His 13-year-old son Akbar, inheriting in 1556, would seem to have little chance of holding on to India. Yet it is he who establishes the mighty Moghul empire. | ||
| Akbar: AD 1556-1605 | ||
| In the early years of Akbar's reign, his fragile inheritance is skilfully held together by an able chief minister, Bairam Khan. But from 1561 the 19-year-old emperor is very much his own man. An early act demonstrates that he intends to rule the two religious communities of India, Muslim and Hindu, in a new way - by consensus and cooperation, rather than alienation of the Hindu majority. In 1562 he marries a Rajput princess, daughter of the Raja of Amber (now Jaipur). She becomes one of his senior wives and the mother of his heir, Jahangir. Her male relations in Amber join Akbar's council and merge their armies with his. | ||
| This policy is very far from conventional Muslim hostility to worshippers of idols. And Akbar carries it further, down to a level affecting every Hindu. In 1563 he abolishes a tax levied on pilgrims to Hindu shrines. In 1564 he puts an end to a much more hallowed source of revenue - the jizya, or annual tax on unbelievers which the Qur'an stipulates shall be levied in return for Muslim protection. At the same time Akbar steadily extends the boundaries of the territory which he has inherited. | ||
| Akbar's normal way of life is to move around with a large army, holding court in a splendid camp laid out like a capital city but composed entirely of tents. His biographer, Abul Fazl, describes this royal progress as being 'for political reasons, and for subduing oppressors, under the veil of indulging in hunting'. A great deal of hunting does occur (a favourite version uses trained cheetahs to pursue deer) while the underlying political purpose - of warfare, treaties, marriages - is carried on. | ||
| Warfare brings its own booty. Signing a treaty with Akbar, or presenting a wife to his harem (his collection eventually numbers about 300 - see Harems), involves a contribution to the exchequer. As his realm increases, so does his revenue. And Akbar proves himself an inspired adminstrator. The empire's growing number of provinces are governed by officials appointed only for a limited term, thus avoiding the emergence of regional warlords. And steps are taken to ensure that the tax on peasants varies with local circumstances, instead of a fixed proportion of their produce being automatically levied. | ||
| At the end of Akbar's reign of nearly half a century, his empire is larger than any in India since the time of Asoka. Its outer limits are Kandahar in the west, Kashmir in the north, Bengal in the east and in the south a line across the subcontinent at the level of Aurangabad. Yet this ruler who achieves so much is illiterate. An idle schoolboy, Akbar finds in later life no need for reading. He prefers to listen to the arguments before taking his decisions (perhaps a factor in his skill as a leader). Akbar is original, quirky, wilful. His complex character is vividly suggested in the strange palace which he builds, and almost immediately abandons, at Fatehpur Sikri. | ||
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84 Comments
welcome friends
Welcome
Thanks for sharing.
thanks for your precious comments
THANKS
thanks for sharing
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thanks you so much rich rich
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thanks for your precious comments
Thank you for this post!
I didn't know anything for this empire.
Thank you for introducing it to me!
thanks vicky for your precious views
very informative add
i really enjoyed to read this history of mughal empire very nice its start to BABAR and End with BHUHADAR SHAH ZAFAR
Great post
excelent blog! a real leson of history
Congratulations for leson of history
You could be a history teacher :)
thanks
Babur (February 23 [O.S. February 14] 1483 – January 5 [O.S. December 26, 1530] 1531) was a Muslim conqueror from Central Asia who, following a series of setbacks, finally succeeded in laying the basis for the Mughal dynasty of South Asia. He was a direct descendant of Timur through his father, and a descendant also of Genghis Khan through his mother.[1] Babur identified his lineage as Timurid and Chaghatay-Turkic, while his origin, milieu, training, and culture were steeped in Persian culture and so he was largely responsible for the fostering of this culture by his descendants, and for the expansion of Persian cultural influence in the Indian subcontinent, with brilliant literary, artistic, and historiographical results.[2][3]
Babur's name
?ahir ad-Din Mu?ammad (Persian: ????????? ????, also known by his royal titles as al-?ultanu 'l-?azam wa 'l-?aqan al-mukkarram padshah-e gazi), is more commonly known by his nickname, Babur (????).
According to Stephen Frederic Dale, the name Babur is derived from the Persian word babr, meaning "tiger", a word that repeatedly appears in Firdawsi's Shahnama[4][5] and had also been borrowed by the Turkic languages of Central Asia.[6][7] This thesis is supported by the Royal Asiatic Society of Great Britain and Ireland, explaining that the Turko-Mongol name Timur underwent a similar evolution, from the Sanskrit word cimara ("iron") via a modified version *cimr to the final Turkicized version timür, with -ür replacing -r due to the Turkish vowel harmony (hence babr ? babür).[8]
Contradicting these views, W.M. Thackston argues that the name cannot be taken from babr and instead must be derived from a word that has evolved out of the Indo-European word for beaver, pointing to the fact that the name is pronounced bah-bor[9] in both Persian and Turkic, similar to the Russian word for beaver (???? - bobr).
At that time the Chaghatái (descendants of Genghis Khan) were very rude and uncultured (bázári), and not refined (buzurg) as they are now; thus they found Zahir-ud-Din Muhammad difficult to pronounce, and for this reason gave him the name of Bábar. In the public prayers (khutba) and in royal mandates he is always styled 'Zahir-ud-Din Bábar Muhammad,' but he is best known by the name of Bábar Pádisháh.
Sources for the biography
The main source for Babur's biography is a written account of his life, written by Babur himself. His memoirs are known as the Baburnama and are considered the first true autobiography in Islamic literature. He wrote the Baburnama in Chaghatai Turkic, his mother-tongue, though his prose was highly Persianized in its sentence structure, morphology, and vocabulary.[4] The work gives a valuable impression of Babur's surrounding environment.[9]
History of the text and translations
The memoirs were originally much more extensive than they are now. The gaps in the text, particularly those between 1508 to 1519 and from 1520 to 1525, are likely the result of quires during a storm. A year before his death Babur was reworking parts of his memoirs in 1528-29. His son and successor Humayun knew Chaghatay well and read his father's memoirs. Babur corresponded with him in that language, correcting his spelling and commenting on his style. His grandson Akbar was enthroned at the age of fourteen when Humayun died in 1556. The young emperor was raised by the regent, Bayram Khan, an Iranian statesman whose father and grandfather had joined Babur's service. Bayram Khan himself wrote poetry in Chaghatay and Persian. His son, Abdul-Rahim, was fluent in Chaghatay, Urdu, and Persian and composed in all three languages. Using Babur's own text, he translated the Baburnama into Persian. The Chaghatay original was last seen in the imperial library sometime between 1628 and 1638 during Shah Jahangir's reign.
Background
The family tree of Babur
Babur was born on February 23 [O.S. February 14] 1483[12] in the town of Andijan, in the Fergana Valley in contemporary Uzbekistan. He was the eldest son of Omar Sheykh Mirza,[13] ruler of the Fergana Valley, the son of Abu Sa?id Mirza (and grandson of Miran Shah, who was himself son of Timur) and his wife Qutlugh Nigar Khanum, daughter of Yunus Khan, the ruler of Moghulistan (and great-great grandson of Tughlugh Timur, the son of Esen Buqa II, who was the great-great-great grandson of Chaghatai Khan, the second born son of Genghis Khan)[9][14][15]
Although Babur hailed from the Barlas tribe which was of Mongol origin, his tribe had embraced Turkic[16] and Persian culture,[2][17][18] converted to Islam and resided in Turkestan and Khorasan. His mother tongue was the Chaghatai language (known to Babur as Turki, "Turkic") and he was equally at home in Persian, the lingua franca of the Timurid elite.[19]
Hence Babur, though nominally a Mongol (or Moghul in Persian language), drew much of his support from the local Turkic and Iranian peoples of Central Asia, and his army was diverse in its ethnic makeup, including Tajiks (Sarts as called by Babur),[9] Pashtuns (Afghans), Arabs, as well as Barlas and Chaghatayid Turco-Mongols from Central Asia.[20] Babur's army also included Qizilbash fighters, a militant religious order of Shi'a Sufis from Safavid Persia who later became one of the most influential groups in the Mughal court.
Babur is said to have been extremely strong and physically fit. He could allegedly carry two men, one on each of his shoulders, and then climb slopes on the run, just for exercise. Legend holds that Babur swam across every major river he encountered, including twice across the Ganges River in North India.[21] His passions could be equally strong. In his first marriage he was "bashful" towards ?A?isha ?ultan Begum, later losing his affection for her.[22] Babur also had a great passion to kill people, cut heads of people and create pillars out of cut head. He claimed to have created several such pillars in his autobiography.[23]
Though religion had a central place in his life, Babur also approvingly quoted a line of poetry by one of his contemporaries: "I am drunk, officer. Punish me when I am sober." Babur related that one of his uncles "was addicted to vice and debauchery. He kept a lot of catamites. In his realm, wherever there was a comely, beardless youth, he did everything he could to turn him into one. During his time this vice was so widespread, that to keep catamites was considered a virtue."
He gave up drinking alcohol only two years before his death for health reasons, and demanded that his court do the same. But he did not stop chewing narcotic preparations, and did not lose his sense of irony. He wrote:[24]
thank you so much saima for you precious comments and share more history about baber
A million thanks to Steve for sharing some of his fantastic collection with me!
thanks a lot
We used to root for the Indians against the cavalry, because we didn't think it was fair in the history books that when the cavalry won it was a great victory, and when the Indians won it was a massacre. ~Dick Gregory
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i read it in 10th standard u again make my memories alive
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