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Sadaqat khan helps food distribution to the poor.

Rights of a Muslim Wife

by Sadaqat khan on February 23, 2013

Rights of a Muslim Wife

"Men are the protectors and maintainers of women, because Allah has made the one of them to excel the other, and because they spend (to support them) from their means. Therefore the righteous women are devoutly obedient (to Allah and to their husbands), and guard in the husband’s absence what Allah orders them to guard (e.g. their chastity, their husband’s property, etc)…" (An-Nisa’ 4:34)


Mahr (Dowry)

In Islam the man presents his wife with a dowry they have mutually agreed upon, at the time of marriage. The amount varies according to his means and generosity, and his wife has the right to spend, save or remit any part of it. Allah (SWT) says in the Quran:

"And give to the women (whom you marry) their Mahr (obligatory bridal-money given by the husband to his wife at the time of marriage) with a good heart, but if they, of their own good pleasure, remit any part of it to you, take it, and enjoy it without fear of any harm (as Allah has made it lawful). (An-Nisa’ 4:4)


Maintenance

Women have been entrusted by Allah (SWT) with the task of providing a peaceful, comfortable home environment for the breadwinner who works for their provisions outside the home all day long.

It is one of the extraordinary beauties of Islam that by entrusting the male to the position of protector and provider, it frees the woman, who is burdened with the long cycle of bearing, giving birth to, nursing and raising children, from having to assume the extra burden of her own and her children’s support, which is unjust and a tremendous hardship.

While a woman must obey her husband, as long as he does not ask anything forbidden of her, and guard his possessions while he is away from the house, and handle his money as he wishes, she must also be faithful, trustworthy and honest.

A wife is regarded as a source of love, peace and compassion, as stated in the Quran:

"And among His Signs is this, that He created for you wives from among yourselves, that you may find repose in them , and He has put between you affection and mercy. Verily, in that are indeed  signs for a people who reflect." (Ar-Rum 30:21)

"…But the father of the child shall bear the cost of the mother’s food and clothing on a reasonable basis. No person shall have a burden laid on him greater than he can bear…" (Al-Baqarah 2:233)

"’O Messenger of Allah (SAW), what right can a wife demand of her husband?’ He replied, ‘that you should give her food when you eat, clothe her when you clothe yourself, not strike her on the face, and do not insult her or separate form her except in the house.’" (Reported by Ahmad, Ibn Majah and Abu Dawud)

"A woman came to the Prophet (SAW) complaining of her husband, ‘Messenger of Allah (SAW), Abu Sufyan is a niggardly man who does not give me and my son enough; except what I take from him without his knowledge.’ He replied, ‘Take what is enough for you and your son according to what is ma’roof (well-known in your society).’" (Reported by Al-Bukhari and Muslim)


Good Treatment, Condideration and Companionship

What Are Hadith

by Sadaqat khan on November 12, 2012

What Are Hadith

A brief poster regarding the meaning of hadiths, who wrote the

Choosing Marriage Partners

by Sadaqat khan on November 08, 2012

Pointers on Choosing Marriage Partners
In light of the experience of the past years, it is time to take stock and try to halt the ever-mounting tide of divorces among Muslims. It is not unusual today to find Muslim women (and even an occasional Muslim man) who, by the time they are 30 or 35, have been married three or four times, their children suffering again and again through the trauma of fatherless and broken homes. Accordingly, we may list a few essential points to be considered by both brothers and sisters in the process of choosing a partner in life (although the masculine pronoun has been used throughout for the sake of simplicity, the following is generally equally applicable to both men and women).
1. Du'a. Unceasingly ask help and guidance from Allah, Most High, in the matter of finding and choosing a mate. As often as you feel it necessary pray Salaah al-Istikhara, Islam's special prayer for guidance, in order to reach a suitable decision.
2. Consult your heart. Listen to what your inner voice, the 'radar' which Allah has given you to guide you, tells you about the prospective partner. It is likely to be more correct than your mind, which often plays tricks and can rationalise almost any- thing. For many people, first impressions are often the most accurate.
3. Enquire. Find out the reason why this man wants to marry you. Is he interested in you as an individual or will just any person do? Why is he not doing the logical thing, that is, to marry someone from his culture? If there is evidence that the primary reason for this marriage, despite claims to the contrary, is for convenience (greencard, money, property, etc.), forget it. This spells trouble.
4. Get to know your prospective partner, within the limits of what is permissible in Islam, before deciding on marriage. Just ' seeing' someone once or twice in the company of others, who may be anxious for this marriage to take place, is simply not enough under today's conditions, where two persons of totally dis-similar backgrounds are meeting each other without the safeguards of families. Without violating Islam's prohibition about being alone, try to understand his nature, what makes him tick, his temperament, what he might be like to live with.
5. Talk to several people who know your prospective partner, not just one, or have someone whom you can trust do this for you. Ask about him from various people, not just from his friends because they may conceal facts to do him a favour. And ask not only about his background, career, Islamicity, etc., but about such crucial matters as whether he gets angry easily; what he does when he is 'mad'; whether he is patient, polite, considerate; how he gets along with people; how he relates to the opposite sex; what sort of relationship he has with his mother and father; whether he is fond of children; what his personal habits are, etc. And find out about his plans for the future from people who know him. Do they coincide with what he has told you? Go into as much detail as possible. Check out his plans for the future - where you will live and what your lifestyle will be, his attitudes toward money and possessions and the like. If you can't get answers to such crucial questions from

Islam is about real love, not just lust': The party girl who's embraced a new life as a Muslim convert

Her conversion from Ibiza party girl to hijab-wearing Muslim in barely three months may well raise a few eyebrows – and she admits that her friends probably think it’s another one of her fads.

New faith: Heather Matthews, with daughters Ellah, 5, and Halle, 2, converted to Islam four weeks ago

But trainee teacher Heather Matthews, 27, says Islam has brought her ‘love and happiness’ that she never found in her old ‘shallow’ lifestyle.

Mrs Matthews, a mother of two, converted to the faith four weeks ago – two months after returning from a holiday in Ibiza. And she says that the photographs of the ‘old her’ taken on that trip show all that is wrong with Western images of beauty.

New faith: Heather Matthews, with daughters Ellah, 5, and Halle, 2, converted to Islam four weeks ago

New faith: Heather Matthews, with daughters Ellah, 5, and Halle, 2, converted to Islam four weeks ago

She said: ‘I thought I needed to act and dress in a certain way to feel good about myself. I see girls now and think about what image they are portraying to other people, especially men.

‘It is about self-respect. If you dress and act in a certain way, rightly or wrongly, you’ll

What is Hajj In Islam

by Sadaqat khan on October 24, 2012

What is Hajj (Pilgrimage)?

The word Hajj, linguistically, means heading to a place for the sake of visiting; in Islamic terminology, it implies heading to Makkah to observe the rituals of pilgrimage.

Hajj is obligated by Allaah upon every Muslim, male and female, who is physically and financially capable. It is obligatory only once during the lifetime of a Muslim. Allaah Almighty Says (what means): “…And [due] to Allaah from the people is a pilgrimage to the House – for whoever is able to find thereto a way….” [Quran 3:97]

The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) said: “Islam is built upon five (pillars): the testimony that none has the right to be worshipped except Allaah and Muhammad is the Messenger of Allaah, the establishment of the prayer, paying Zakaat, Hajj to the House (i.e. Ka’bah,) and fasting in Ramadhaan.” [Al-Bukhaari & Muslim]

The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) also said: “Hajj is mandated once, so whoever does it more (than that), then it is supererogatory.” [Abu Daawood and Ahmad]

Hajj was prescribed in the sixth year after Hijrah (migration) upon the revelation of the following verse in which Allaah Says (what means): “And complete the Hajj and ‘Umrah for Allaah...”[Quran 2:196]

Hajj is not a new institution introduced by Islam, rather it is as old as the Ka'bah itself. Allaah Almighty Says (what means): "Indeed, the first House [of worship] established for mankind was that at Bakkah [i.e., Makkah] – blessed and a guidance to the worlds.” [Quran 3:96]

The whole origin of Hajj is rooted to the acts of devotion of Prophet Ibraaheem  may  Allaah  exalt  his  mention. This demonstrates that Muhammad  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) did not innovate this institution, all he did was to clear it of all the evil practices that had crept into it. After a few centuries of the death of Ibraaheem and his son Ismaa’eel, may Allaah exalt their mention, people abandoned their teachings and gradually went astray, like all other people around them. Hundreds of idols were installed in the Ka’bah, which was built by Ibraaheem and Ismaa’eel, may Allaah exalt their mention, as a centre for the worship of the One True God. Ironically enough, idols were made after the image of Ibraaheem and Ismaa’eel too, whose whole lives had been spent eradicating idol-worship. The descendants of Ibraaheem  may  Allaah  exalt  his  mention who had himself repudiated all idols, began to worship idols. The Ka’bah was turned into a type of temple for idol-worship and superstition. This predicament lasted for about two thousand years, until the advent of Prophet Muhammad  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ).

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